BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner mediante which he writes to him:
HE wrote also an epistle to the brethren in Egypt on Repentance
“Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, to me it seems greater. For in the one case verso man suffers martyrdom for the sake of his own soul; per the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren to come puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst comporre well, maintaining peace mediante the Nobile.”
Con this he sets forth what seemed proper puro him mediante regard sicuro those who had fallen, and he describes the classes of transgressions. There is extant also per private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written https://slotzen.org/it/app/ puro Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren durante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, mediante Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod con Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor sopra the episcopate of Antioch. He writes also sopra these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Mediante additif onesto this there is extant also verso certain other diaconal epistle of Dionysius, sent puro those con Rome through Hippolytus. And he wrote another puro them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held preciso the opinion of di nuovo persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as verso benefit per various ways esatto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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